Theism And The Problem Of Evil

A Critical Study

Abstract

The existence of evil in a world created by a being who is omnipotent, omniscient, and perfectly good is a longstanding and significant problem. This issue has troubled humanity for centuries, and the presence of natural disasters further complicates the problem. If God is indeed all-powerful, all-knowing, and perfectly good, how can evil exist? If God created everything and is perfectly good, where does evil come from?

Atheists and agnostics often argue that the lack of evidence for God’s existence supports their position. However, atheists present a compelling argument against the existence of a benevolent, all-powerful God based on the prevalence of evil and suffering in the world. They question how a loving and omnipotent deity could allow so much suffering, particularly the suffering of innocent children. For instance, if you were a parent, wouldn’t you do everything in your power to prevent your children from unnecessary suffering? Given the existence of painful diseases affecting innocent children, how can we reconcile the presence of such a God?

In this study, we will explore the perspectives of philosophers who address the problem of evil and its implications for the existence of God. Our primary focus will be on theism and the problem of evil, which will be examined in detail in Chapter Four. Before delving into this main discussion, we will first explore the nature of evil, its various forms, and the different philosophical and religious explanations for its existence.

Chapter Four will specifically address the intersection of theism and the problem of evil. According to Augustine, evil is not a distinct entity but a privation of good; it is not created and cannot exist independently. John Hick, in his Greater Good Defense, offers insights into why evil exists. He argues that certain goods cannot be achieved without allowing us to struggle against evil and endure suffering. In this view, some evil is necessary to achieve certain greater goods, and the overall good resulting from these struggles outweighs the evil, which could not have been attained by any means that did not involve the presence of these evils

Chapter One

1.0 INTRODUCTION:

This chapter introduces the Theism And The Problem Of Evil and its relevance, states the research problems, research questions, and objectives, provides a background of the study, and should also include the research hypothesis [INTRO50850]…

Chapter Two: Literature Review

2.0 INTRODUCTION:

This chapter provides the background and context of the research problems, reviews the existing literature on the Theism And The Problem Of Evil, and acknowledges the contributions of scholars who have previously conducted similar research [REV50850] …

Table of Content

Title Page
Certification
Dedication
Acknowledgement
Table of Contents
Abstract

CHAPTER ONE:
1.0 General Introduction
1.1 Statement of the problem
1.2 Purpose of the study
1.3 Significance of the study
1.4 Scope of the study
1.5 Methodology
1.6 Literature Review
1.7 References

CHAPTER TWO: THE CONCEPT OF THEISM
2.1 Meaning of Theism
2.2 The Idea of God
2.3 The Various Arguments for the Existence of God. Theist Perceptive
2.4 References

CHAPTER THREE: THE CONCEPT OF EVIL
3.1 Concept of Evil
3.2 The Problem of Evil
3.2.1 Types of Evil
3.2.2 Ontological Evil
3.2.3 Montal Evil Suffering
3.2.4 Natural Evil
3.3 How various philosophers try to find solution to this problem (evil)
3.4 References

CHAPTER FOUR: THEISM AND THE PROBLEM OF EVIL
4.1 What Theists understand as the problem of evil
4.2 John Hick’s Greater Good Defense
4.3 John Hick’s on Evil and the God of Love
4.4 Augustine’s Approach on the concept of Evil
4.5 Plotmus on the Problem of Evil

CHAPTER FIVE: SUMMARY AND CONCLUSION
5.1 Summary
5.2 Conclusion
5.3 References
Bibliography

Document Information

    • Pages: 117 Pages
    • Chapters: 1 – 5 Chapters
    • Words: 16,922 Words
    • Format: DOC/PDF
    • Type: Project Material
    • Time: Instant Download
    • Title: Theism And The Problem Of Evil: A Critical Study

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